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Month: April 2021

Are We Listening?

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Within the last year I have witnessed panic, fear, anger, frustration and distress wash over so many folks. No doubt there has been good reason for such an abundance of emotions. From the global pandemic to the violence of racism to the anxieties of our future government, there has appeared to be no end in sight to our fractured world.

So what are we as Christ-followers to do? How are we who are to display the Kingdom of grace and mercy to respond? Now I’m not offering a definitive solution here. The issues are way too complex. But I do have a suggestion for us as the people of God. I see it as a starting place. And it is that we become listeners!

As I’ve encountered the thoughts and opinions of others, I’ve become convinced that many have become very good at judging, overreacting, criticizing, and blaming. When I read through Facebook posts and comments, I am astonished at how quick some are to point out the wrong they see in other’s assumptions and beliefs. What’s unfortunate is that some Christians don’t behave any differently. “But we gotta stand for truth, right?” “Gotta stand up for Jesus!”

But what if we listened? What if we practiced being more present in the lives of others with our ears rather than our tongue? What if we sought to understand instead of always trying to take a stand? What if we approached others with a heart to learn rather than a lesson to give? What if we learned to walk in the shoes of another instead of racing by with our agenda?

Now when I write about listening, I don’t want you to misread this as being a passive act. Yes, it is possible to be apathetic as we nod at the words of another. But the type of listening I’m talking about here is ACTIVE. It’s being fully present as we move into another’s world to feel their joy and pain. It’s empathic as we absorb another’s thoughts not to respond with our personal diatribe but to see what they see and feel what they feel. 

So what if we approached our next disagreement, whether that be political, theological, or philosophical, not with a rash counterargument but with a question? Not a loaded question to gather material to poke holes in another’s view, but one in which seeks to know the person. What if we humbled ourselves and allowed the views of another to teach us a bit more of who we are and who we need to be? Again, what if we listened? 

I’m afraid that sometimes, not always, we as church folk are too quick to speak. Along with everyone else, we have this deep desire to be heard. And yes, I agree that the gospel must be proclaimed. But we must step back and dissect what this sharing of the gospel needs to look like in our world today. Consider these words recently spoken by a college student: “All Christians want to do is get their point across and persuade you to agree with them.”

There is an insurmountable sum of noise in our world. I wonder what would happen if we as the church quit adding to it and instead began to listen. In the midst of the shouting match among so many, what if we who are to display God’s Kingdom removed our voice and replaced it with our listening presence? Could it be that as we did so we might actually then have a gospel response that’s of worth and one which the world around us wants to hear?

So are we listening? The truth is…well…sometimes. But we can start today. Begin right where you are. This is actually the key. You don’t need to find new people. You don’t need to start a “listening” program for your church. Just put down your phone and pay attention to those God has already placed in your life and day. Be present. Pray. Learn. And perhaps watch God move as you open up your life (and ears) to really hear those around you. 

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What’s the GREATEST Chapter in the Bible?

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So what’s the greatest chapter in the Bible? Surely it’s John 3. This is, after all, where perhaps the most well-known verse in the world appears. Or is it 1 Corinthians 13? Many call this the “love chapter” of which Paul expounds on the actions of true love. But what about Romans 3? Many scholars have commented on the theological depth Paul writes of our salvation in verses 21-26 of this chapter. Personally, I really like Luke 15. You might recall that it’s in these verses that Jesus tells the story of the lost sheep, the lost coin and the lost sons.

I’m not really sure there is an answer to what the greatest chapter of Bible might be. Or at least there is not an objective one. But I want to make a proposition. Could it be that the greatest chapter in the Bible, or at least one of the greatest chapters, is Hosea 3? It’s only 5 verses so it could be easy to miss. Plus, it’s located in one of the prophetic books of which we don’t examine very much these days.

Let me set the scene a bit before you read this chapter. God has called Hosea. He is to be a voice for God to the nation of Israel, the northern tribes. But first, before he is given a word to speak, he is told to go take a wife. Sounds good so far. Nothing wrong with getting married. But God warns Hosea that this wife who he is going to commit to is going to be unfaithful to him. She is going to “lay with another.” And as if it couldn’t get any worse, she is going to have children with this “other.”

Though the text doesn’t say so, I’m guessing Hosea is a bit heartbroken because of this marriage. And perhaps he is also humiliated. In an honor/shame culture, what Gomer (Hosea’s wife’s name) did was bring disgrace to him and all his family and most likely all the community as well. This was not a private affair. So Hosea had every right to defend his honor and to discard her for her unfaithfulness. And this is what he does.

So now we turn to Hosea 3. The first verse tells Hosea to take his wife back. What? He’s been humiliated. Besides, Deuteronomy 24:1-4 seems to imply that this shouldn’t be done. Yet here is God telling Hosea to do whatever it takes to bring Gomer, who is now found to be someone’s slave, back into his life. And she is to come back not as an object of Hosea’s wrath, but as his full-fledge wife whom he will adore and provide for.

Here’s why Hosea 3 is so great a chapter. It’s because the story of Hosea finding a wife only to have her abuse his love, character and provisions and then take her back is the story of God with Israel. God rescued Israel from Egypt. He made them a people. He provided for them in the wilderness. He gave them a land. He blessed them with his presence. But they began “cheating” on him with other gods.

God, in speaking through Jeremiah said, “Be appalled, O heavens, at this; be shocked, be utterly desolate for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water” (Jeremiah 2:12-13). God’s people had left the living God for idols made of wood and stone. So what is God to do? Divorce them as they had brought shame upon the goodness of his name? According to Hosea 3, he goes after them. He does what it takes to “remarry” them. He brings them back into the family not as slaves, but as “marriage partners.”

This is not just the story of Israel. It’s our story as well. And this is what makes Hosea 3 one of the greatest chapters in the Bible. We, who have gone our own way and departed from the goodness of God and who have become trapped and enslaved and dismantled by those things we thought could bring life, are not abandoned by God. He doesn’t divorce us. He is instead broken over us. And he does whatever it takes, yes, even death on a cross, to get us back. God loves you. Hosea 3 says so!

Then the Lord said to me again, “Go, make love to a woman who has a lover and is involved in adultery, just as the Lord loves the people of Israel, though they turn to other gods and love raisin cakes.”  So I bought her for fifteen pieces of silver, a large amount of barley, and a portion of wine. I said to her, “You must stay with me for many days; you won’t act like a prostitute; you won’t have sex with a man, nor I with you.” Similarly, the Israelites will remain many days without king or prince, without sacrifice or sacred standing stone, without a priestly vest or household divine images. Afterward the Israelites will return and seek the Lord their God and David their king; they will come trembling to the Lord and to the Lord’s goodness in the latter days.
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The Ultimate Apologetic

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“We must contend for the faith!” This is what we are told. And I agree. But the way I have started thinking about “defending” the truths of Christianity might be a bit different than what first comes to mind. For most of us, the idea of taking a stand for the faith is fleshed out in developing air tight arguments on things such as the historical reliability of the resurrection, the proofs of the existence of God, and the problems associated with evil and suffering.

Before I move on, I want to be forthright in writing that I believe creating such logical proofs are important to our faith. I in no way want to bash the need to discuss with others the intellectual barriers they may have in regards to Christianity. I know many have benefited and even decided to follow Jesus because of the patience someone showed them in answering the hard questions.

However, what I want to propose is that the ultimate way we contend for the faith is not with fail proof arguments. It is instead with our lives. The kindness, grace, patience, compassion, mercy and love we are to exhibit speaks more loudly in our world filled with competition and insecurity than our reasoned responses. For many, words are cheap. They’ve heard the sales pitch. The proof for them exists in our actions.

Philosopher and apologist William Lane Craig in his book Reasonable Faith: Christian Truth and Apologetics writes some fairly heady words pertaining to the philosophical assaults that have landed in our laps as believers. But what grabbed my attention about Craig’s book is found in his three page conclusion. He writes:

Throughout this book we have examined many arguments in support of the Christian faith. But now I want to share with you what I believe to be the most effective and practical apologetic for the Christian faith that I know of. This apologetic will help you win more persons to Christ than all other arguments in your apologetic arsenal put together.

What is this final apologetic? IT IS YOUR LIFE. “More often than not,” writes Craig,
“it is who you are rather than what you say that will bring an unbeliever to Christ.” Now I know we must speak about Jesus to people. The gospel must be proclaimed, taught and discussed. But don’t miss what Craig is getting at here. The burden of proof is a life lived.

So you want to defend the gospel? You want to show proof that there is a God? Then love your neighbor as yourself. Serve. Sacrifice. Forgive. Become slow to anger. Show patience. Encourage. Listen. And put others above yourself. These are the ultimate apologetic.

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At The Cross

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Where will you discover the character of God?

Where will you see his love for all his creation?

Where will you experience his mercy and grace?

Where will you learn of self-sacrifice?

Where will you observe humility in action?

Where will you grasp the power of service?

Where will you discover victory to be who you were created to be?

Where will you witness true power that is found in weakness?

Where will you examine God’s willingness to suffer for you?

Where will you notice that God has not turned his back upon the pain of the world?

Where will you find hope?

Where will you remain silent in response to God’s richness?

Where will you shout of God’s glorious generosity?

Where will you sense God’s presence?

Where will you seek comfort when you feel that God is absent?

Where will you contemplate God’s commitment to the world?

Where will you sit and learn from Jesus?

Where will you continue to discover the mysteries of God for all of eternity?

Where will you boast of your salvation?

Where will you bow down and worship and marvel at the greatness of our God?

Is it not AT THE CROSS?

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