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Tag: The Cross

Our Old Life Is Finished!

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I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.  -Galatians 2:20

Concerning this verse, John Stott writes:

In Christ “old things are passed away” and “all things are become new” (2 Cor. 5:17, AV). This is because the death and resurrection of Christ are not only historical events (He “gave himself” and now “lives”), but events in which through faith-union with Him His people have come to share (“I have been crucified with Christ” and now “I live”).

Once we have been united to Christ in His death, our old life is finished; it is ridiculous to suggest that we could ever go back to it. Besides, we have risen to a new life. 

In one sense, we live this new life through faith in Christ. In another sense, it is not we who live it at all, but Christ who lives it in us. And, living in us, He gives us new desires for holiness, for God, for heaven. It is not that we cannot sin again; we can. But we do not want to.

The whole tenor of our life has changed. Everything is different now, because we ourselves are different. See how daringly personal Paul makes it: Christ “gave himself for me.” “Christ…lives in me.” 

No Christian who has grasped these truths could ever seriously contemplate reverting to the old life. 

The Message of Galatians

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The Cross Cuts Us Down To Size

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Every time we look at the cross Christ seems to say to us, “I am here because of you. It is your sin I am bearing, your curse I am suffering, your debt I am paying, your death I am dying.”

Nothing in history or in the universe cuts us down to size like the cross. All of us have inflated views of ourselves, especially in self-righteousness, until we have visited a place called Calvary. It is there, at the foot of the cross, that we shrink to our true size.

-John Stott, The Message of Galatians

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The Gravity Of Our Sin

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The gravity of our sin must be weighed in light of the glorious holiness of God.

Let’s say you are wearing a free t-shirt and I walk up to you and squirt mustard all over your shirt. You would no doubt be a bit disgruntled. But let’s say you are wearing a new expensive dress shirt. What if I squirt mustard on that shirt?

Most likely, you would be more upset with me because of my ruining your expensive shirt than the free one. Why? Because the dress shirt was worth more than the free one. Though I committed the same act, they are viewed differently because of the value of the shirts.

Consider the words of George Smeaton, a 19th century theologian:

The guilt of the offense is proportional to the greatness, the moral excellence, and the glory of Him against whom the offense is committed, and how made us for loyal obedience to Himself. Nothing else, therefore, comes into consideration in estimating the enormity of sin but the infinite majesty, glory and claims of Him agains whom we sin. (quoted in The Transforming Power of The Gospel by Jerry Brides)

The reason our sin is so hideous is because it is against the purest being in all of the universe. Our sin is enormous because it is against the one who is preeminent.

The greatness of our sin therefore, should now cause us to marvel even more at the cross. Forgiveness from God should no longer be viewed as a small thing, but that which a holy God enacted as he took the enormity of our sin upon Himself.

Charles H. Gabriel said it best when he wrote…

I stand amazed in the presence
Of Jesus the Nazarene,
And wonder how He could love me,
A sinner, condemned, unclean.

He took my sins and my sorrows,
He made them His very own;
He bore the burden to Calvary,
And suffered and died alone.

O how marvelous! O how wonderful!
And my song shall ever be:
O how marvelous! O how wonderful!
Is my Savior’s love for me!

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Jesus Took My Place

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Christ was all anguish that I might be all joy,
cast off that I might be brought in,
trodden down as an enemy
that I might be welcomed as a friend,
surrendered to hell’s worst
that I might attain heaven’s best,
stripped that I might be clothed,
wounded that I might be healed,
athirst that I might drink,
tormented that I might be comforted,
made a shame that I might inherit glory,
entered darkness that I might have eternal light.

My Savior wept that all tears might be wiped
from my eyes,
groaned that I might have endless song,
endured all pain that I might have unfading health,
bore a thorny crown that I might have a glory-diadem,
bowed his head that I might uplift mine,
experienced reproach that I might receive welcome,
closed his eyes in death that I might gaze
on unclouded brightness,
expired that I might for ever live.

(taken from The Valley of Vision)

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Wanna Go Deeper In Your Faith?

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Want to go deeper in your faith? Most likely, you have been encouraged to do so at some point in your Christian life. If not, let me encourage you to pursue such a challenge.

But have you ever stopped to think about what “going deeper” actually means? Does it mean reading more theology books? Going on more mission trips? Praying longer? Memorizing Scripture? I do think it can involve such things as these, but ultimately, I believe going deeper in one’s faith  is centered on “the cross.”

It is the cross by which we see what it means to go deeper. And it is the cross by which we have the power to do so. Therefore, if we are to go to new depths in our faith, we will never move beyond the cross. It is the cross that informs and transforms our lives.

The Cross Informs

We glimpse the holiness, righteousness, justice, and wrath of God at the cross. We marvel at God’s love, grace, and mercy as well.

Our sin is exposed at the cross. We see its destructiveness. We see its power over our lives. We see how serious it is and how it leads to death.

And all of this is just the beginning. We will never plummet the depths of the cross. David Prior, in his commentary on 1 Corinthians writes that “we never move on from the cross, only into a more profound understanding of the cross.”

Therefore, we must preach the word of the cross to ourselves every day. It is the word of the cross that convicts and cuts against the grain of our self-centeredness. And it informs us as to what it means to live sacrificial lives in service to others.

The Cross Transforms

It is this preaching of the cross to ourselves that leads to transformation.  Paul wrote that the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God (1 Corinthians 1:18). We are made anew by the power of God found in the gospel–the message of the cross.

The cross therefore, not only informs, but produces a spirituality that is counter-cultural to the world. The world values power, fame, and fortune, but the spirituality of the cross values suffering, deference, and sacrifice.

The cross produces humility. It creates an others-centeredness. It develops costly love for others. And it pushes us to participation with and service to those who are hurting in the world.

Going Deeper

Those who go deeper with Christ must realize that spiritual depth and insight are found in the humility, self-sacrifice, and surrender that Christian service requires.

Going deeper also means that we suffer. Paul wanted to know [Christ] and the power of his resurrection [and to] share in his sufferings (Philippians 3:10).  “The more a believer becomes like Christ,” writes Kent Hughes, “the more he or she will suffer.” Taking part in “the fellowship of Christ’s sufferings is the fellowship of elevated souls who are growing in their knowledge of Christ.”

The bottom line is that to go deeper in your faith is to become more like Jesus. It is to have his attitude of humility, obedience, and service (see Philippians 2:5-11). To grow spiritually is to be formed and transformed by the cross. It is to deny yourself, take up your cross, and follow [Christ] daily (Luke 9:23).

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5 Reasons Why We Must Keep The Cross At The Center

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The cross is the test of everything which deserves to be called Christian. 

Jurgen Moltmann

The cross is at the heart of Christianity. Therefore, we must keep the cross central. Here are 5 reasons why:

1. The cross is the revelation of God.

To know God is to know Christ on the cross. To know Christ on the cross is to know him as he is revealed by the Spirit of God (1 Corinthians 2:1-5).

 When the crucified Jesus is called the ‘image of the invisible of God,’ the meaning is that this is God, and God is like this. God is not greater than he is in this humiliation. God is not more glorious than he is in this self-surrender. God is not more powerful than he is in this helplessness. God is not more divine than he is in this humanity.

                                                                                            –Jürgen Moltmann

2. The cross is our salvation.

God’s revelation of himself in the cross is his provision of salvation. The cross must not just become an example of selflessness. The cross is that in which the sins of the world were atoned (Romans 3:21-26). It is the preaching of the cross which is the power of God by which others might be saved (Romans 1:16; 1 Corinthians 1:18)

3. The cross leads to cruciformity.

We are not only saved by the cross but also shaped by it. We become cruciform people. Living lives defined by the cross leads to self-sacrifice, humility and service (Philippians 2:5-11).

The way to Christian maturity involves the cross. And specifically, it includes suffering. David Garland writes that “the Christian life is not a fast track to glory but a slow, arduous path that takes one through suffering.”

4. The cross transforms our relationships. 

As we become cruciform people who live lives of self-sacrifice, humility and self-sacrifice, this naturally changes relationships.

It is interesting that in Paul’s letters, when he dealt with factions in the church, he wrote of the cross. Paul was convinced that a proper understanding of the cross would lead to unity within the church (1 Corinthians 1:10-4:21).

5. The cross pushes us into the world.

The cross and mission go together. Just as Christ entered the world at it’s greatest need, so we must enter the world at it’s greatest need.

The cross for us means that we enter the world of those who are alienated and hurting. The church, compelled by the love of God, must enter the suffering of the world.

Discipleship of the crucified Christ is characterized by a faith that drives its adherents into the world with a relentlessness and a daring they could not manage on the basis of human volition alone.

                                                                                   –Douglas John Hall

We must be diligent in keeping the cross central.

We must pay attention to the words of D.A. Carson:

I fear that the cross, without ever being disowned, is constantly in danger of being dismissed from the central place it must enjoy, by relatively peripheral insights that take on far too much weight. Whenever the periphery is in danger of displacing the center, we are not far removed from idolatry.

May we say as Paul..

But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.

Galatians 6:14

 

 

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Don’t Seek Elegant Preaching of the Cross

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And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified.

1 Corinthians 2:1-2

It is in the nature of the cross that it cannot be preached elegantly and brilliantly, only in weakness.  –H.R. Weber (quoted in David Garland’s commentary on 1 Corinthians)

David Garland writes…

The subject of the preaching, Jesus Christ crucified, was regarded as weak, those who responded to the preacher were regarded as weak, and the preacher of the gospel came off as week. When Paul preached, others questioned his sufficiency for the task (2 Cor. 2:16; 3:5). 

The preacher’s task is not to create a persuasive message at all, but to convey effectively the already articulated message of another.

The message is God’s and it is conveyed by means that look weak, foolish, and unimpressive to the world.

Carrying a placard announcing the crucified Messiah as the glory of God in simple unadorned words make the herald look foolish in the eyes of the world. But such “foolishness” reveals that God, not the messenger, is to be credited for saving those who believe that message. 

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