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Tag: spiritual growth

Our Old Life Is Finished!

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I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.  -Galatians 2:20

Concerning this verse, John Stott writes:

In Christ “old things are passed away” and “all things are become new” (2 Cor. 5:17, AV). This is because the death and resurrection of Christ are not only historical events (He “gave himself” and now “lives”), but events in which through faith-union with Him His people have come to share (“I have been crucified with Christ” and now “I live”).

Once we have been united to Christ in His death, our old life is finished; it is ridiculous to suggest that we could ever go back to it. Besides, we have risen to a new life. 

In one sense, we live this new life through faith in Christ. In another sense, it is not we who live it at all, but Christ who lives it in us. And, living in us, He gives us new desires for holiness, for God, for heaven. It is not that we cannot sin again; we can. But we do not want to.

The whole tenor of our life has changed. Everything is different now, because we ourselves are different. See how daringly personal Paul makes it: Christ “gave himself for me.” “Christ…lives in me.” 

No Christian who has grasped these truths could ever seriously contemplate reverting to the old life. 

The Message of Galatians

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Are You Governed By God’s Word?

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Do we have lives that are governed by God’s Word? Or are our lives being mastered by the culture around us? Are we being transformed by the renewing of our minds? Or are we being conformed into the ways of a confused world?

Something is molding and shaping us. And it is either the truth found in God’s Word or the sinful world around us. There is no middle way.

The Psalmist writes:

Incline my heart to your testimonies,
and not to selfish gain!
Turn my eyes from looking at worthless things;
and give me life in your ways.
(Psalm 119:36-37)

The Psalmist knew of his need of the Word of God. It was God’s Word that brought blessing (119:1), purity (119:9), delight (119:24), comfort (119:50), wisdom (119:98); direction (119:105), life (119:144), and deliverance (119:153).

And yet although he knew of his dependency on God’s Word, he also understood that his heart was at times prone to wander towards “worthless things.” Therefore, he prayed that God would “turn his eyes” and “incline his heart” to that which was true and eternal.

The Psalmist did not want the pursuit of empty pleasures to obscure the ultimate treasure found in the understanding and obedience to God’s Word. He wanted to remain under the influence of the Word of God.

With so many messages coming our way through media and advertising, it is vital that we place God’s Word in front of us each day. We need to develop a plan to hear, read, study, memorize, and meditate upon God’s Word.

Why? Jerry Bridges says it best in his book The Discipline of Grace:

One thing we can be sure of: If we do not actively seek to come under the influence of God’s Word, we will come under the influence of sinful society around us. The impact of our culture with its heavy emphasis on materialism, living for one’s self, and instant gratification is simply too strong and pervasive for us not to be influenced by it.

Once again, there is no such thing as a neutral stance on the continuum of influence. We are being drawn more and more under the transforming influence of Scripture, or we are being progressively drawn into the web of an ungodly society around us. 

Discipline yourself therefore, by God’s grace, to daily expose yourself to God’s Word. Read of His mercy! Read of His holiness! Read of His love for you found in your salvation through the death and resurrection of Christ!

Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted that the Lord is good (1Peter 2:2-3).

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How Do You Respond To God’s Word?

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How do you respond to God’s Word? We know we should be reading it, meditating on it, and memorizing it, but what should our attitude be toward it? James, in his “down home” letter to Jews scattered throughout the world, gives us some guidance.

James writes:

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing (James 1:19-25).

James mentions three ways we should respond to God’s Word.

1. Our first response to God’s Word must be one of attentiveness.

Have you ever been in a conversation where you really weren’t listening? True, you were nodding and making eye contact and the words spoken were being heard, but nothing being spoken was registering in your brain.

James urges his readers to approach God’s Word with an ear to hear. He wants it to capture our attention.

James also writes some warnings in regards to being attentive. He tells his readers to be “slow to speak” and “slow to anger.” It is easy to understand why he would write to be “slow to speak” as one who talks all the time most likely doesn’t listen well. But what about “slow to anger?” Well, have you ever tried to talk with an angry person? They are not really in the listening mood, are they?

2. Our second response to God’s word must be one of reception.

Remember the parable of the soils in Mark 4? In each soil, the seed was received, or so it appeared. It was only as the seeds began to grow that we witness which seed was fully received as the seed in the fertile soil grew and bore fruit.

What James is encouraging here is for us to continue to expose ourselves to the Word in order for it to grow and produce fruit. Though it is true that we must examine God’s Word, we must also allow for it to examine us.

James desires the Word to be received in a heart and life that will produce fruit. Therefore he writes that we must “put away all filthiness and rampant wickedness” and put on “humility.

There are things that creep in our lives that hinder our spiritual growth and reception of God’s Word. These sins must continually be pulled up by the roots. As the Puritan John Owen writes, we must “be killing sin or it will be killing us.”

As we battle sin, we must remember that the battle is not one in which we will lose. The battle of the “weeds of sin” is not one which will overtake the Word that is implanted in us.

Though James is straightforward with how tiring the battle might be, he is also trusting that as we approach and receive the Word with “humility,” that it will “save your souls.”

We must not overlook the the need for “humility” or “meekness” in our reception of God’s word. It is only with an attitude of humility that we can really see how needy we are. Humility produces a willingness to concede to the Word of God for our lives.

3. Our third response to God’s Word must be one of obedience.

William Barclay, in his commentary on James wrote, “That which is heard in the holy place must be lived in the market place–or there is no point in hearing at all.”

In Greek literature, the one who only hears is referred to as one who attends the lectures but never joins a group. In contemporary society, it could be compared to one who continues to takes tours of a health club, but never joins. In doing so, they only deceive themselves in thinking they are getting healthy. The same is true of one who only hears the Word and does not obey. Though one may attend Bible study after Bible study, they are only fooling themselves as real Christianity is marked by an obedient Christlike lifestyle.

As followers of Christ, we must continually persevere in God’s Word and keep it in front of us. Otherwise, we are, according to James, like the man who looks in the mirror and then leaves, forgetting what he has seen.

However, as we faithfully become attentive, receptive, and obedient to God’s Word, we will be blessed both in this life and in the life to come.

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Loathing To Be Faithful In The Small Things

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In reading through Dale Ralph Davis‘ short commentary on Joshua, I stumbled upon the following statements…

We find being faithful in little more annoying than satisfying.

The Christian’s faith is not so much proved by his courage in a sudden crisis as by his faithfulness in daily plodding.

What this translates for me is that it is sometimes easier to feed the homeless than it is to load the family dishwasher.  It’s easier to spend a week overseas prayer-walking than it is to pray daily for an annoying neighbor.

Again, Davis writes:

We frequently and strangely prove faithful in the great crisis of faith, remain steadfast in severe storms, perhaps even relish the excitement of the heaviest assaults, yet lack the tenacity, the dogged endurance, the patient plodding often required in the prosaic affairs of believing life; we are often loath to be faithful in (what we regard as) little.

It’s the small things, however, that reveal our true character. On Sunday morning, I can preach eloquently and yet speak unkindly an hour later to the waiter at my favorite Mexican food restaurant.

Jesus said, one who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.

The reality is that Christianity is pretty daily! Some days we just stumble along and nothing exciting appears to happen.

Rod Dryer writes…

Everydayness is my problem. It’s easy to think about what you would do in wartime, or if a hurricane blows through, or if you spent a month in Paris, or if your guy wins the election, or if you won the lottery or bought that thing you really wanted. It’s a lot more difficult to figure out how you’re going to get through today without despair.

Could it be that the reason we don’t deal well with “everyday Christianity” is because it doesn’t do much for our egos? We need to admit that there is a tendency to make “doing something big for God” our treasure instead of God Himself. And as a result, we will never be satisfied.

This is why we must continually go back to the gospel less we become adrenaline junkies moving from radical Christian venture to radical Christian venture trying to fulfill in our souls what can only be accomplished by Christ. As Augustine famously wrote, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.”

I don’t mean to infer that grace does not move us to radical action and mission. I think it does. However, we need to be aware that the radical action and mission God opens for you may be found in the ordinary routine of your life. It might just be that in the small things you do daily, the miraculous arises.

We do well to remember Jesus’s parable of the talents in Matthew 25. To those who are good stewards, the master says, Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.

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Memorizing Whole Books of the Bible

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Do you ever think about memorizing Scripture? Or does the thought of doing so bore or scare you? If so, then I encourage you to read An Approach To Extended Memorization of Scripture by Andrew Davis.

As one would expect, Davis writes that Scripture memorization is commanded and is beneficial. He also writes a few words concerning the excuses we all give for not memorizing Scripture. But what makes Davis’s take on Scripture memory unique is his chapter on why “memorizing books is better than memorizing individual verses.”

Davis writes:

Memorizing individual verses tends to miss intervening verses that the individual does not feel are as significant. If we continue to focus only on our “favorite” passages of Scripture, we may well miss something new that God wants to say to the church through a neglected portion of His Word. God does not speak any word in vain, and there are no wasted passages of Scripture.

Also, since much of Scripture is written to make a rational case, there is a flow of argumentation that is missed if individual verses are memorized. In addition, there is far less likelihood of taking verses out of context when entire books are memorized.

Now memorizing whole books of the Bible might seem impossible, but Davis helps his/her readers realize that it is doable by offering simple daily procedures. One just has to make the commitment to start memorizing. “We will not regret,” writes Davies, “one moment we spend diligently studying God’s Word and hiding it in our heart,”

An Approach To Extended Memorization of Scripture is a super short read. You can probably complete the book during your lunch hour.  And it costs less than a cup of coffee. So get a copy and start reading. It might just be the catalyst you need to begin diving in to God’s Word via memorization.

 

 

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A Theology Of Washing The Dishes

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Washing the dishes is such a trivial task, but according to Tim Chester, in his short little book The Everyday Gospel: A Theology of Washing The Dishes, “it represents countless ordinary activities we do each day.”

But though such tasks are everyday and routine, they should be informed by the gospel. This is why Chester writes The Everyday Gospel. He wants to get across that the “Christian faith is for Monday as well as Sunday mornings.” And he uses the simple task of washing the dishes to illustrate how.

For starters, one way that Chester highlights how the gospel works itself out in washing dishes, and every activity we do, is that doing dishes brings joy. It does so because the gospel changes our desires. We want to do what is right and so we now ” find joy in doing the right thing because it is the right thing.”

Chester goes a bit further, however, in explaining how we find joy in washing dishes.

First, we find joy in washing dishes because we bring order out of chaos. Remember the creations story? The earth was “formless and void,” but God brought order (see Genesis 1:1-2).

Having been created in the image of God, we are given that same task of bringing order. “The divine activity of governing chaos,” writes Chester, “ordering what is formless, bringing beauty out of mess, tidying up creation–that task is given to humanity made in God’s image.”

When we tidy up the kitchen, we should feel good about it. And the goodness that we feel is a “divine feeling.”

Second, we find joy in doing the dishes because it serves others. Chester writes that “when I wash up I deny myself. I put others first. I say, in effect, that someone matters more to me than my comfort.” It is when we look outward beyond ourselves that we encounter true joy. We were not made to look inward.

This aspect of serving others in the everyday activities of our lives is a powerful point in Chester’s book. He writes:

Christian service takes place in day-to-day life; its occasion and location is everyday life. Indeed, the church is not a building, nor is it an event. The church is the community of God’s people sharing life–ordinary life, everyday life–at any moment and in any place with gospel intentionality. 

I think sometimes we forget about how the gospel permeates all of life. We know it is important for mission trips, etc…, but as Chester concludes, the gospel “does not only belong to a quiet time and opportunities to share the gospel. It affects every moment, every relationship, every activity.”

“If you do not have an everyday gospel,” writes Chester, “then the gospel will become a formula that you have to crowbar into conversations. But an everyday gospel creates opportunities everyday to talk about Jesus.”

Consider getting a copy of The Everyday Gospel. At only around 48 pages, it’s a quick read.

 

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Biblical Churches Are Always Uncomfortable Places

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In our Western culture, it seems that being comfortable is of utmost importance to us. Just watch TV commercials. Many of them are working to convince us that we need some kind of product in order to make our lives a bit more “comfortable” or “easy.”

This is particularly true when it comes to commercials about technology. I find the new Samsung Galaxy commercial especially interesting. The bottom line of the commercial is that Samsung’s tablet can do what no one else’s can. Need to do two things at once? Samsung makes it happen. Need more pixels? Samsung has it! Need better apps? Samsung has them. Apparently, Samsung makes life much easier and enjoyable.

Now, I’m not against Samsung or any technology for that matter. I enjoy technology and use it daily if not hourly. I’m glad for what it provides and the many ways it makes it easier to be productive.

And I’m also not against comfort per se. I enjoy and am thankful for the conveniences that I have. However, I do think that we need to be careful not to make personal ease our chief end. I realize this can be somewhat difficult for us as our culture does a pretty good job of discipling us in pursuing that which brings the most comfort.

The reason comfort can be a danger is that, according to Ajith Fernando in his book Jesus-Driven Ministry, it can have an effect upon Biblical wholeness. He writes:

We are seeing more and more people today who are moving to churches “where they feel more comfortable.” When did comfort become such a high value in ministry and church life? Was it when we left the path of biblical Christianity? The gospel is too radical and the needs of the world too urgent for us to ever be comfortable! But many Christians today have come to think that a major goal of the church is to entertain people and supply them with services that they want, such as a good youth program or music program. In such an environment, we are going to see people moving to churches where they are comfortable. The result will be that churches are going to miss out on some vital sources of enrichment through discomfort. They will become unhealthy by missing out on biblical wholeness. Biblical churches always are uncomfortable places because they are always looking for biblical wholeness.

No doubt these are some fairly stern words. In reading them it might help to know that Fernando has a different ministry context than those of us in the West. Fernando has worked with Youth for Christ in Sri Lanka for over 35 years and as a result, has witnessed and experienced much discomfort during his ministry.

Sacrifice is a key component in the Christian life. It is the way of the cross. Following Christ and staying committed to one another in a local church is not always comfortable or easy. At times it can be quite a struggle.

But according to Fernando, if we are going to develop “Biblical wholeness,” which I will have to say leads to ultimate joy, then the sacrifice of personal comfort will have to be part of the journey.

 

 

 

 

 

 

 

 

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Greatest Need In The Church Today

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What is the most urgent need in the church of the Western world today?

Improved evangelism programs?

More missional awareness?

Revived worship?

Growing social ministries (feeding homeless, etc…)?

Stronger age-group ministries (children, youth, etc…)?

No doubt, all of these are important and many would say they are urgent needs. But according to D. A. Carson, the church in the West has a greater need.  What is it? Carson writes:

We need to know God! We think rather little of what he is like, what he expects of us, what he seeks in us. We are not captured by his holiness and his love; his thoughts and words capture too little of our imagination, too little of our discourse, too few of our priorities.

David Wells, research professor at Gordon-Conwell Seminary, appears to agree with Carson’s assessment. He writes that God is now weightless.

It is one of the defining marks our Our Time that God is now weightless. I do not mean by this that he is ethereal but rather that he has become unimportant. He rests upon the world so inconsequentially as not to be noticeable. He has lost his saliency for human life. Those who assure the pollsters of their belief in Gods existence may nonetheless consider him less interesting than television, his commands less authoritative than their appetites for affluence and influence, his judgments no more awe-inspiring than the evening news, and his truth less compelling than the advertisers’ sweet fog of flattery and lies. It is a condition we have assigned him after having nudged him out to the periphery of our secularized lives.

Wells writes further that because God rests lightly upon us, we will eventually find him uninteresting. “A  God with whom we are on such easy terms and whose reality is little different from our own–a God who is merely there to satisfy our needs–has no real authority to compel and will soon begin to bore us.”

If Wells and Carson are correct, then we must seek to become churches who long to know God. Our desire must be as that of the Apostle Paul when he wrote: I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death (Phil 3:10).

For Paul, “to know Christ was the overarching and unfolding ambition of [his] life–a longing for an ever-deepening, ever-widening, personal knowledge of the Son.” It was his “passion to know [Christ] that energized [his] dogged devotion and his epic quest to take the gospel to the ends of the earth” (see Kent Hughes commentary on Philippians).

Could it be therefore, that the more we as the people of God know Christ the more all other needs in today’s church are met? Could it be that the compulsion to go deeper into the world with missions and evangelism springs from our intimacy with Christ?

Perhaps the prayer we need to pray for ourselves and for the church today needs to be based on Paul’s prayer for the church in Ephesus:

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe (Eph 1:17-19).

 

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