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Category: Church

Is the Church Becoming Less & Less Like Jesus?

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In the past few weeks, I have stumbled upon a couple of articles, talked with a few pastors, listened to a few podcasts, and even read Jesus and John Wayne by Kristin Kobes Du Mez. In doing all of this, I have become more than a bit concerned. It appears that the church is becoming less and less like Jesus.

Philip Yancey, whose writing I encourage you to pick up and read as soon as possible, posted recently that “Service, love, unity—Jesus named these as primary marks of his followers.” However, he continues, “Have you ever asked a stranger, ‘When I say the word Christian or evangelical, what’s the first thing that comes to mind?’  I have, and not once, not once, have I heard anyone answer with one of those three words.”

In a recent Atlantic Monthly article by Peter Wehner entitled The Evangelical Church is Breaking Up, it would appear that Yancey is not the only person with such strong feelings about where the church is today. For Wehner, a big problem today is politics. He writes that “For many Christians, their politics has become more of an identity marker than their faith. They might insist that they are interpreting their politics through the prism of scripture, with the former subordinate to the latter, but in fact scripture and biblical ethics are often distorted to fit their politics.”

Therefore, when the politics of the day, or for that matter, any cultural issue not in line with scripture, takes center stage, the church spirals out of control. Instead of “taking up the cross,” the church now protects itself with angry outbursts against those who do not have the same views as them. Unfortunately, this hateful stance not only damages those outside the church looking in, which is bad enough, but also pushes out those inside who happen to hold to the so-called minority opinion.

Scott Dudley, the senior pastor at Bellevue Presbyterian Church in Bellevue, Washington, said it well in Wehmer’s article. “The early Christians transformed the Roman empire” he said, “not by demanding but by loving, not by angrily shouting about their rights in the public square but by serving even the people who persecuted them, which is why Christianity grew so quickly and took over the empire. I also know that once Christians gained political power under Constantine, that beautiful loving, sacrificing, giving, transforming Church became the angry, persecuting, killing Church. We have forgotten the cross.”

“We have forgotten the cross.” Thus, we have become less like Jesus. And as result, many are not wanting any affiliation with us. Russell Moore wrote (see my post How Do We Get People To Church?) that people aren’t leaving the “church because they disapprove of Jesus, but because they’ve read the Bible and have come to the conclusion that the church itself would disapprove of Jesus.”

So is the church becoming less like Jesus? Well, I’m not sure. I know much of what is written today seems to point to a yes answer. But we’ve always struggled have we not? Just stroll through history and you will come to see that we as Christ-followers have not always lived out what we claim to profess. Even the New Testament alludes to situations where Christlikeness was not being maintained. Just consider Paul’s rebuke of Peter in Galatians 2.

No doubt we have a problem. And I have two thoughts about it. First, we need to humble ourselves and then repent and lament. We need to come clean before the watching world that our search for power, prestige, and prominence has caused us to dehumanize those we should have been serving. And then we need to weep over the pain we have caused. We must be broken over our sin that has damaged the lives of those around us.

Second, we need to recognize and acknowledge that there are churches that are doing good work. They are salt and light. They love their neighbors as themselves. They ooze Christlikeness as they pour out grace and mercy to their community. But here’s the thing about most of these churches. They probably don’t get much press. You won’t find their pastor being quoted in a magazine article. Nor will you find them attracting a large online audience for their Sunday morning worship service. Yet they continually want their neighbors to flourish. And if you asked someone on the street about them, the answer might be, “Those folks are always helping!”

Yes, the church appears to be in a dilemma. And therefore, we need to humble ourselves and listen to the voices around us. But maybe we also need to take some cues from those churches who in their own quiet way, just love those around them regardless of who they are or what sin they might carry. The don’t do anything fancy. They just work to show Jesus to others in the day to day. So maybe this is where we need to start…or rather…return.

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Does Walmart Help Write Our Story?

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You want to know what time of year it is? Just walk down the aisles of your local Walmart. Or any store like it. New Year’s Day. Super Bowl. Valentine’s Day. St. Patrick’s Day. Easter/Spring. Mother’s Day. Memorial Day. Father’s Day. Fourth of July. Back to School. Halloween. Thanksgiving. Christmas Holidays. And the cycle repeats.

It’s all quite liturgical is it not? What I mean by liturgical here is that the “seasons” listed above, along with a few others, are the ceremonies by which our lives are run. You walk into Walmart and you see the chips and dips set out and you remember, “Oh yeah! It’s time to get ready for a Super Bowl party.” Or you see red, white, and blue cookies along with USA cupcakes and of course, barbecue sauces and you immediately begin to think, “So wonder what we should do for a July 4th cookout?”

I realized these days and seasons are part of our culture. It’s the things we do as folks living in America. But I want to push back a bit on these things however. Why? Because these events are forming our life story. Whether we want them to or not, these yearly habits are making us who we are. Is this a problem? Possibly. Why? Well, according to James K. Smith, our “cultural practices can be dangerous when we fail to realize that these aren’t just things we do but things that do something to us.”

Think about what Smith is saying here. Our practices are things “that do something to us.” Now Smith is specifically referring to daily habits here, but no doubt our yearly rituals are just as formational as we pattern our year by the various seasons and holidays. So the question I have for us is to what are we being formed in to? What story is being written for us by our culture? Now I realize that Christmas and Easter are in our societal milieu, but I dare write that the Christmas and Easter promoted in local stores are from a much more consumeristic mindset.

So I think we have to acknowledge that there is an “American liturgy.” One that is to make us more…well…American? Now is there anything wrong with being American? Of course not! Though I will have to acknowledge that American exceptionalism is going way too far. We as Americans should not be the people by whom we measure the success or failure of every other country or nation.

However, for those of us who follow Christ, there is another story we are to be formed by. And it’s not dictated by what’s in the seasonal section at Walmart. Nor is it the American story. It’s the story of the God who creates, sustains, rescues, restores and renews. It’s the story of a God who not only forms everything by his very word, but enters that which he has made by becoming a part of it. And why does he do this? To save it! In fact, he does the unthinkable by allowing himself to be pushed into the most heinous death and humiliation possible in the first century; death on a cross. But it doesn’t stop there. From his death comes a resurrection. New life enters the world. Heaven has come to earth. That which had run amuck is now being released from the evil that had covered the earth for centuries…no thanks to us as humanity. So this is OUR STORY! And this is what the church needs to base its yearly calendar upon.

So here’s the question: Am I saying that churches should become more liturgical? And by that I mean follow a systematic reading and study of Scripture from Sunday to Sunday that tells God’s story from year to year? Well, I’m a baptist and so I’m conditioned to get a little worried about following anything too sanctioned, but I do think we should give it some thought. And the reason why is because the story that needs to rewrite our lives is not the one on display at our local stores. But this isn’t going to happen unless we as a church learn to celebrate and give attention to “our seasons.” And I feel we must do so because if not, the story that Walmart tells might just form us more than the story of Scripture.

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How Do We Get People To Church?

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How do we get people to church? I know this sounds like a strange question. I’m not actually sure it’s really the question we need to be asking, but I do pose it because of the continual concern of the steady decline in church attendance (or at least our worries with it in the West). In fact, just recently, Gallup recently reported that U.S. church membership has fallen below 50 percent for the first time. This is mainly due to the rise of the “nones,” that is, those who claim no religious affiliation.

So what do we do? I think our natural tendencies are to ramp up the music, develop some creative preaching techniques, create new small group environments and if possible, upgrade the online worship experience. Now I’m not against any of these things. In fact, I think they are important. However, when we wonder why people stop coming to church, or never consider attending in the first place, I think there is something larger at stake.

A couple of years ago I stumbled upon an article by Mike Glenn. In it, he addresses his personal concern about the drop in church attendance and like the rest of us, begins to wonder why. His conclusion? People don’t come to church because the church community itself has no more experienced the transforming knowledge of Jesus than the world around it. He writes:

We went to church and were entertained and impressed, but we never met Jesus. Now, when the world comes to our churches we don’t have anything that matters because, well, we don’t know Jesus either.

Perhaps instead of focusing on saving the world, the church should first focus on finding its own salvation first. I’m convinced when we find Jesus again the community will find the church again.

So I ask once again, what do we do? Well, according to Mike Glenn, we get to know Jesus. We fall in love with him once again and allow our relationship with him to change everything about us. And when that happens, church attendance will take care of itself.

Russell Moore just a few weeks ago wrote of the same concerns as Glenn. The reason he cites for the rise of the “nones” and why they are vacating the church is not because “they are secularists, but because they believe we [church attenders] are.” Moore goes on to write:

If people reject the church because they reject Jesus and the gospel, we should be saddened but not surprised. But what happens when people reject the church because they think we reject Jesus and the gospel? If people leave the church because they want to gratify the flesh with abandon, such has always been the case, but what happens when people leave because they believe the church exists to gratify the flesh—whether in orgies of sex or orgies of anger or orgies of materialism? That’s a far different problem. And what if people don’t leave the church because they disapprove of Jesus, but because they’ve read the Bible and have come to the conclusion that the church itself would disapprove of Jesus?

We are going to have to get back to knowing Jesus. I’m convinced that we don’t know him as well as we think we do. The story of Jesus talking to Zacchaeus up in a tree is not just a cute children’s story. Yes, I think we should tell it to children, but there’s much more happening in that encounter than we usually talk about. The same is true for all of the stories of Jesus. We just need to encounter them afresh. And as we do, my prayer is that they will rewrite our own life story.

So let’s get to know Jesus. Let’s allow him to change us into the people we were created to be from “in the beginning.” And let’s also talk about him with others as well. I’m sure we all know someone who needs to hear that Jesus brings life and hope and love and healing. He and his ways are good. So let’s pick up our cross and follow him for as we do, I think we might find the world realizing that its the church community where they want to be.

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What’s A Good Church Subtitle?

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I’ve noticed that some churches have subtitles now. Or at least that’s what I call them. One might refer to them as tag lines or mini vision statements. Regardless, here are some of the ones I have noticed:

-Celebrating the Gospel

-No perfect people allowed

-We preach the Bible

-Loving Jesus, Loving Others

-A Church for all people

I’ll have to confess that sometimes when I read such statements, I become a little frustrated. Maybe it’s because I lean towards cynicism. But when I read about a church who claims to “celebrate the Gospel,” are they implying that other churches don’t? Is there a bit of arrogance in such a proclamation as though they “do church” better than most? Again, most likely it’s me and my pride rearing its ugly head.

But as I’ve thought about churches identifying themselves with these small vision statements, I began to think about what if a church were a little more honest about who they were. What if they announced the following:

-Where people struggle to understand the Bible

-We don’t have all of life figured out yet

-Feel free to bring your questions

-A church where sometimes people cuss

-We are working hard to love all people

I guess what I’m trying to get at here is that we as the people of God need to be willing to be a little more vulnerable with the world around us. Perhaps that can be conveyed by what we put on our church sign or our logo, but most likely it will be known as we live lives of humility in front of others. One of the most powerful and most daring things we can do as a church is to openly share that sometimes, we are a complete mess.

I wonder if we try too hard sometimes in our worship gatherings to make sure that the greeters are remarkable, the music is flawless, and the preaching is infallible? Now don’t get me wrong, I think we need to develop a welcoming worship experience so we, along with first time attenders, can encounter God. But we can’t forget that it’s got to be more than a show. This means we have to provide more than just an “ideal” worship hour. Yes, we have to meet with God, but I feel we also have to encounter others who like us, struggle with the everyday realities of life.

When I read through Scripture, I continue to be amazed how open and honest it is about those we tend to call the “heroes” of the faith. David was mentioned to be a “man after God’s own heart.” How can that be? Have you read about his incident with Bathsheba? And of course there is Peter. He is called the “rock” and yet he denies Jesus. Later on, according to Paul in his letter to the Galatians, Peter wanted to make sure he didn’t lose face with some of the Jewish folks so he adjusted his social engagements with the Gentiles. Paul called Peter out concerning such behavior for Jesus had died for all people and Peter needed to convey that with his actions.

If the Bible doesn’t try to hide the struggles of its characters, then maybe neither should we. I can relate to these Bible personalities. And so can others! A book I read years ago by John Leonard entitled Get Real: Sharing Your Everyday Faith Every Day, mentions this very thing. Leonard writes that “we want people to see Jesus in us when it would be so much better if they instead saw someone in need of Jesus.” (Read more about Leonard’s book)

So perhaps what Leonard writes in his book is what needs to be the tag line of all tag lines for churches. “Welcome to our church! We are a place where everyone needs Jesus!” And maybe such a line will remind us just how much we as church folk need just as much grace and mercy as the world around us!

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Saved For Unity

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Unity is not an add-on to the gospel. It is not something in which we say, “Well…if it works out that’s great, but if not…oh well.” Paul writes in his letter to the church in Ephesus that God’s “plan for the fullness of time is to unite all things in him, things in heaven and things on earth” (Eph 1:10).

As you continue to read on in Ephesians, you will observe Paul write that God is bringing together both Jew and Gentile. As I’m sure you are aware, the Jews did not necessarily see themselves as equals in regards to the Gentiles. This is especially true in regards to religion. After all, it was to the Jews that God gave the law. They were the chosen privileged people. They were the “circumcised.” Those “uncircumcised,” that is the Gentiles, were considered outside the circle. Yet Paul is declaring that God is creating one new body out of the two. He is birthing a new family and building a new temple. And it will include both Jew and Gentile. TOGETHER!

So salvation is not just personal. It is a remaking of the people of God. It is about God bringing together all things to the praise of his glory. There is no privileged group. No social hierarchy in which one people are better than another. It is about unity. And when such togetherness takes place, it produces an aroma in which the world stops and takes notice.

We are a world divided at the moment. I’m sure this is not a startling revelation to you. In fact, if you are entangled in social media these days, it doesn’t take long to witness just how disjointed we are. But when we as the people of God come together and realize that what we have in common, that is, Christ, is greater than any differences we might have, the world turns it eye toward us and marvels.

Now this unity thing is not easy. It takes work. Just as becoming like Christ is a journey, so is getting along with one another. So we need to be patient with one another. We need to listen to one another. And we need to lighten up at times and give others a break. Why are we so hard on others who don’t live up to our ideal of what we think they should be? Why do we demand forgiveness and acceptance when we sin but talk down to and alienate those who commit a similar or lesser sin?

“Be kind to one another,” Paul writes, “tenderhearted, forgiving one another, as God in Christ forgave you” (Eph 4:32). These are words we need to tack on our bathroom mirror, our fridge, the dash of our car (not to where you can’t see the speedometer however), the background on our phone along with our computer screen saver, and our coffee cups and water bottles.

The truth is that if we are going to live like the “together people” God is creating us to be, then Ephesians 4:32 is going to have to be our mantra. It is going to have to be fleshed out in our daily lives for when it becomes so, our divided world will see that there is another Kingdom which is more true and rich and wholesome and beautiful than any kingdom they have ever witnessed. And they will then want to be a part. And when they do, we will say, “WELCOME!”

So it is unity for which we are being saved as God is creating a people for himself. And it is a people who are to show his kindness and grace by the way they treat one another. A people in which the light of their living in unity together so shines before others “that they see [their] good deeds and glorify [their] Father in heaven (Matt. 5:16).

"I pray they will be one, Father, just as you are in me and I am in you." -Jesus (John 17:21)
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