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Tag: Grace

The Protection of Grace

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We live in a world that can be graceless! We are told that “You get what you deserve” and “There’s no such thing as a free lunch!” There is also a sense of entitlement that rears its head as well. It can become easy to think that because of who we are or what we have accomplished that we have certain privileges that others do not. After all, we have earned it.

It can be dangerous to live amidst gracelessness as we can slowly become “discipled” into being merciless. Instead of people who are give grace, we become people who demand more from others and are quick to judge when they don’t do their part. We forget about our own short-comings and only look at the faults in others.

So what do we do? I think we have to continue to immerse ourselves in the truth about ourselves and the reality of how much we need grace. If we don’t, we will end up like the Pharisee who went to the temple to pray. “God,” he prayed, “I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get” (Luke 18:11-12)

How righteous this man was. Much more righteous than the poor tax collector that happened to be in the temple praying at the same time (notice his allusion to him in his prayer: “even like this tax collector”). This religious leader had earned his right standing before God and others. And he had worked hard for it. But he had become blind to his own need. He was good at comparing himself with others, especially this tax collector, but he had forgotten his own need for grace and as a result, became graceless.

We do well to realize that we are in daily need of God’s grace and mercy. We must become like the tax collector in this story who when he came to the temple to pray, he stood in a corner, cast his eyes downward, beat his breast, and cried out to God for mercy. He knew he was not fit to stand before God and pray. And yet we find that he, not the religious leader, was the one who walked away “justified before God” (Luke 18:14).

It is when we understand who we are as people in need of mercy, and then dive into the grace of God, that we protect ourselves from becoming graceless people. In fact, I think understanding our daily need for grace protects us. Specifically, it protects us from at least three things…

Grace protects us from being judgmental

Our world is quick to judge others. In fact, when it comes to first impressions, scientists tell us that in takes only a tenth of a second for us to determine in our minds who that person is and how we will treat them. Like I said, we are quick to judge!

Being judgmental also carries with it the attitude that communicates that we are better than others. Remember the Pharisee and how he viewed the tax collector? If we are not careful, we can become like him, look down our nose at someone else and say things like: “I can’t believe he would do that.”

I believe that self-righteousness is the most dangerous sin. And it’s probably why Jesus addressed it so often with the religious leaders of his day. As we come to think that we are beyond the grace of God, we become people who wonder why people can’t live up to our level of goodness. And we judge them for not doing so.

Grace protects us from being separated from others.

When we think we are better than those around us, we generally don’t associate with them. Or if we do, we have such a “holier than thou” attitude that no one wants to be around us. The reality is that we have just as many problems as everyone else. Just because we sin differently than others doesn’t mean our sin isn’t as serious. It’s amazing how I am quick to notice others with huge sin problems while only viewing myself as struggling with a few bad habits.

The danger of being separate is that you can’t love people from a distance. And they can’t see that you, too, are human. The reality is that we are like everyone else in that we all want to be loved and accepted for who we are. And our deepest need for love can only be met by God Himself who created us in His love.

Grace protects us from ungratefulness.

When we understand what God has done for us in and through Christ, and how wonderful our salvation really is, we become grateful people. I like the words of Martin Lloyd-Jones when he wrote:

Do you habitually think of your own salvation as the greatest and most wonderful thing that has ever happened to you? I will ask a yet more serious question: do you give your neighbors the impression that you have found the most magnificent thing in the world? I have a terrible fear that many people are outside the Christian church because so many of us give them the impression that what we have is something very small, very narrow, very cramped and confined. We have not given them the impression that they are missing the most glorious thing in the entire universe.

Paul, at the end of Romans 11, after he has expounded quite profoundly in all the previous chapters about the salvation we have that comes from God alone, seems to get caught up in all that he has written and can only conclude by writing:

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

“For who has known the mind of the Lord,
or who has been his counselor?”
“Or who has given a gift to him
that he might be repaid?”

For from him and through him and to him are all things. To him be glory forever. Amen.

How amazing is the grace of God? We can’t speak enough about it and yet we must swim in it daily lest we forget our greatest need and become judgmental, aloof, and ungrateful people. Let’s continue to have the heart of the tax collector.

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Quote of the Week

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How sad, then, when the church acts if it is in the religion business rather than in the Gospel-proclaiming business. What a disservice, not only to itself but to a world perpetually sinking in the quagmire of religiosity, when it harps on creed, cult, and conduct as the touchstone of salvation. What a perversion of the truth that sets us free (John 8:32) when it takes the news that while we were yet sinners Christ died for us (Rom 5:8), and turns it into a proclamation of God as just one more insufferable bookkeeper.

(taken from Kingdom, Grace, Judgment by Rober Farrar Capon, p. 177.)

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Where The Depths Of Sin Are Seen

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Sin is corruptive. It destroys us at our very core. But no where does sin show us “its full range and possibility” than in religion.

In his book Not The Way It’s Supposed To Be, Cornelius Plantiga Jr. quotes Geoffrey W. Bromiley:

The inward corruption to which Jesus refers in the scathing denunciation in Matthew 23 is not the corruption of deliberate and calculated insincerity. It is the corruption of a sincere and sincerely practiced religion, which is ultimately a supreme manifestation of religious pride…. The frightening picture opened up here is that when one recognizes obvious sin one has hardly begun to reckon seriously with this adversary. The open and blatant sinner, the oppressor or the harlot, is indeed a sinner. But it is not here that the genuine depth of sin is revealed, not even if the oppressor be ever so grasping or the harlot ever so shameless. It is in religious persons that the depths are to be seen. 

So we ask ourselves, as did the Apostle Paul, “Who will deliver me from this body of death?” And to which the answer is: Thanks be to God through Jesus Christ our Lord! (Romans 7:24-25)

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Receiving Grace Leads To Giving Grace

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In Paul Tripp’s book A Dangerous Calling, he warns pastors and church leaders of the danger of forgetting their need for the grace of God. This is a much needed word!! He writes…

No one gives grace better than a person who is deeply persuaded that he needs it himself and is being given it in Christ. This tenderness causes me to be gracious, gentle, patient, understanding, and hopeful in the face of the sin of others, while never compromising God’s holy call.

It protects me from deadly assessments like, “I can’t believe you would do such a thing,” or, “I would never have thought of…,” that are me telling me that I am essentially different from the people to whom I minister.

It’s hard to bring the gospel to people I am looking down my nose at or neither like nor respect. In the face of the sin of others, awe-inspirred tenderness frees me from being an agent of condemnation or from asking the law to do what only grace can accomplish and motivates me to be a tool of that grace.

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Our Old Life Is Finished!

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I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.  -Galatians 2:20

Concerning this verse, John Stott writes:

In Christ “old things are passed away” and “all things are become new” (2 Cor. 5:17, AV). This is because the death and resurrection of Christ are not only historical events (He “gave himself” and now “lives”), but events in which through faith-union with Him His people have come to share (“I have been crucified with Christ” and now “I live”).

Once we have been united to Christ in His death, our old life is finished; it is ridiculous to suggest that we could ever go back to it. Besides, we have risen to a new life. 

In one sense, we live this new life through faith in Christ. In another sense, it is not we who live it at all, but Christ who lives it in us. And, living in us, He gives us new desires for holiness, for God, for heaven. It is not that we cannot sin again; we can. But we do not want to.

The whole tenor of our life has changed. Everything is different now, because we ourselves are different. See how daringly personal Paul makes it: Christ “gave himself for me.” “Christ…lives in me.” 

No Christian who has grasped these truths could ever seriously contemplate reverting to the old life. 

The Message of Galatians

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Wave Upon Wave Of Grace

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O Lord God,

Teach me to know that grace precedes,
accompanies, and follows my salvation,
that it sustains the redeemed soul,
that not one link of its chain can ever break.

From Calvary’s cross wave upon wave of grace
reaches me,
deals with my sin,
washes me clean,
renews my heart,
strengthens my will,
draws out my affection,
kindles a flame in my soul,
rules throughout my inner man,
consecrates my every thought, word, work,
teaches me thy immeasurable love.

How great are my privileges in Christ Jesus!

Without him I stand far off, a stranger, an outcast;
in him I draw near and touch his kingly sceptre.

Without him I dare not lift up my guilty eyes;
in him I gaze upon my Father-God and Friend.

Without him I hide my lips in trembling shame;
in him I open my mouth in petition and praise.

Without him all is wrath and consuming fire;
in him all is love, and the repose of my soul.

With him is gaping hell below me, and eternal anguish;
in him its gates are barred to me by his precious blood.

Without him darkness spreads its horrors in front;
in him an eternity of glory is my boundless horizon.

Without him darkness spreads its horrors in front;
in him an eternity of glory is my boundless horizon.

Without him all within me is terror and dismay,
in him every accusation is charmed into joy and peace.

Without him all things external call for my condemnation;
in him they minister to my comfort, and are to be enjoyed with thanksgiving.

Praise be to thee for grace,
and for the unspeakable gift of Jesus.

from The Valley of Vision

 

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Jesus Took My Place

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Christ was all anguish that I might be all joy,
cast off that I might be brought in,
trodden down as an enemy
that I might be welcomed as a friend,
surrendered to hell’s worst
that I might attain heaven’s best,
stripped that I might be clothed,
wounded that I might be healed,
athirst that I might drink,
tormented that I might be comforted,
made a shame that I might inherit glory,
entered darkness that I might have eternal light.

My Savior wept that all tears might be wiped
from my eyes,
groaned that I might have endless song,
endured all pain that I might have unfading health,
bore a thorny crown that I might have a glory-diadem,
bowed his head that I might uplift mine,
experienced reproach that I might receive welcome,
closed his eyes in death that I might gaze
on unclouded brightness,
expired that I might for ever live.

(taken from The Valley of Vision)

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